(From Beheshti Zewar)
Allah Ta’ala does not like anything more than salaat. It is for this reason that we do not find such great emphasis for any other form of ibaadah in the pure Shariah. It is for this reason that Allah Ta’ala has specified this ibaadah five times daily as a form of gratitude for His endless bounties. These bounties which commence from birth right until death – in fact they continue after death and commence even before birth.
Since Friday has been accorded the most amount of merits as opposed to other days, so much so that the father of all mankind Hadrat Aadam alayhis salaam was created on this day, a special salaat was therefore ordered for this day. We have already mentioned the benefits and wisdom of jama’at. It has also been made clear that the bigger the jama’at the more those benefits will become apparent. This will only be possible if the people of all the different areas and the residents of that place get together and offer their salaat collectively. This would have been extremely difficult if it were to be done five times daily. Because of all this, the Shariah has specified such a day in the week in which the people of all the different residential areas and villages can get together and fulfil this ibaadah.
Since jumu’ah is the most virtuous and noble of days, this ibaadah has been specified for this day. Allah Ta’ala had also specified this day as a day of ibaadah for the previous nations. But because of their bad-luck, they disputed and differed with regards to it. The result of this dispute was that they were deprived of this great bounty and this ummah has been favoured with this bounty. The Jews set aside Saturday on the basis that Allah Ta’ala had completed creating the entire creation on this day. The Christians set aside Sunday thinking that this is the day when Allah Ta’ala commenced with the creation. Because of this, both these groups make numerous arrangements on both these days – leaving all work on these days and spending it in worship. It is because of this that all the offices are closed on Sundays in Christian countries.
The Virtues of Jumu’ah
1. Rasulullah sallallahu alayhi wa sallam said: “Friday is the best of days. It was on this day that Hadrat Aadam alayhis salaam was created, it was on this day that he was granted entry intojannah, it was on this day that he was removed from jannah (which became the cause for man’s existence in this universe, and which is a great blessing), and the day of resurrection will also take place on this day.” (Sahih Muslim)
2. It is related from Imam Ahmad rahmatullahi alayh that he said that in certain aspects the rank of the night of jumu’ah is even higher than Laylatul Qadr. One of the reasons for this is that it was on this night that Rasulullah sallallahu alayhi wa sallam appeared in the womb of his mother. Rasulullah’s sallallahu alayhi wa sallam appearance in this world was a cause of so much good and blessings both in this world and in the hereafter that they cannot be enumerated. (Ash’atul Lama’aat)
3. Rasulullah sallallahu alayhi wa sallam said: “There is such an hour on Friday that if any Muslim makes dua in it, his dua will definitely be accepted.” (Bukhari, Muslim) The ulama have differed in specifying that hour which has been mentioned in the Hadith. Shaykh Abdul Haq Muhaddith Dehlawi rahmatullahi alayh has mentioned 40 different opinions in his book Sharh Sifrus Sa’aadah. However, from among all these opinions he has given preference to two opinions: (1) That time is from the commencement of the khutbah till the end of the salaat, (2) That time is towards the end of the day. A big group of ulama have given preference to this second opinion and there are many Ahadith which support this opinion. Shaykh Dehlawi rahmatullahi alayh says that this narration is correct that Hadrat Fatimah radiallahu anha used to order her maid on Fridays to inform her when the day is about to end so that she could occupy herself in making zikr and duas. (Ash’atul Lama’aat)
4. Rasulullah sallallahu alayhi wa sallam said: “Of all the days, Friday is the most virtuous. It is on this day that the trumpet will be blown. Send abundant durood upon me on Fridays because they are presented to me on that day.” The Sahabah radiallahu anhum asked: “O Rasulullah! How will they be presented to you when even your bones will not be present after your death?” Rasulullah sallallahu alayhi wa sallam replied: “Allah Ta’ala has made the earth haraam upon the prophets forever.” (Abu Daud)
5. Rasulullah sallallahu alayhi wa sallam said: “The word “shaahid” refers to Friday. There is no day more virtuous than Friday. There is such an hour in this day that no Muslim will make dua in it except that his dua will be accepted. And he does not seek protection from anything except that Allah Ta’ala will grant him protection.” (Tirmidhi) The word “shaahid” appears in Surah Burooj. Allah Ta’ala has taken an oath of that day. He says in the Quran:
“By the sky in which there are constellations. By the promised day (of judgement). By the day that witnesses (Friday), and the day that is witnessed (day of Arafah).”
6. Rasulullah sallallahu alayhi wa sallam said: “Friday is the “mother” of all days and the most virtuous in the sight of Allah Ta’ala. In the sight of Allah Ta’ala it has more greatness than Eid ul-Fitr and Eid ul-Ad’haa.” (Ibn Majah)
7. Rasulullah sallallahu alayhi wa sallam said: “The Muslim who passes away on the night or during the day of Friday, Allah Ta’ala saves him from the punishment of the grave.” (Tirmidhi)
8. Once Hadrat Ibn Abbas radiallahu anhu recited the following verse: “This day, I have completed your Deen for you.” A Jew was sitting near him. On hearing this verse being recited he remarked: “If this verse was revealed to us, we would have celebrated that day as a day of eid.” Ibn Abbas radiallahu anhu replied: “This verse was revealed on two eids, i.e. on the day ofjumu’ah and the day of arafah.” In other words, what is the need for us to make that day into a day of eid when it was already a day of two eids?
9. Rasulullah sallallahu alayhi wa sallam used to say that the night of jumu’ah is a lustrous night, and the day of jumu’ah is a lustrous day. (Mishkaat)
10. After qiyaamah, Allah Ta’ala will send those who deserve paradise into paradise, and those who deserve hell into hell. The days that we have in this world will also be there. Although there will be no day and night, Allah Ta’ala will show us the extent of days and nights and also the number of hours. So when Friday will come and that hour when the people used to go for jumu’ah will approach, a person will call out saying: “O dwellers of jannah! Go into the jungles of abundance, the length and breadth of which are not known to anyone besides Allah Ta’ala. There will be mounds of musk which will be as high as the skies. The prophets alayhimus salaam will be made to sit on towers of light, and the believers on chairs of sapphires. Once everyone is seated in their respective places, Allah Ta’ala will send a breeze which will carry that musk. That breeze will carry the musk and apply it to their clothing, faces and hair. That breeze will know how to apply that musk even better than that woman who is given all the different perfumes of the world. Allah Ta’ala will then order the carriers of His throne to go and place His throne among all these people. He will then address them saying: “O my servants who have brought faith in the unseen despite not seeing Me, who have attested My Rasul sallallahu alayhi wa sallam, and who have obeyed My laws! Ask Me whatever you wish for. This day is the day of giving abundantly.” They will all exclaim in one voice: “O Allah! We are pleased with You, You also be pleased with us.” Allah Ta’ala will reply: “O dwellers of jannah! If I were not pleased with you all, I would not have kept you in My jannah. Ask for something because this is the day of giving in abundance.” They will all say in one voice: “O Allah! Show us Your beauty, that we may be able to look at Your noble being with our very eyes.” Allah Ta’ala will lift the veil and will become apparent to these people and His beauty will engulf them from all sides. If this order was not given from before hand that the jannatis will never get burnt, without doubt they would not have endured the heat of this light and they would all have got burnt. He will then ask them to go back to their respective places. Their beauty and attractiveness will double through the effects of that Real beauty. These people will then go to their wives. They will not be able to see their wives nor will their wives be able to see them. After a little while, the nur which was concealing them will be removed and they will now be able to see each other. Their wives will tell them that how is it that you do not have the same appearance which you had left with? That is, your appearance is a thousand times better now. They will reply that the reason for this is that the noble being of Allah Ta’ala was made apparent to us and we saw His beauty with our very eyes. (Sharh Sifrus-Sa’aadah) See what a great bounty they received on the day of jumu’ah.
11. Every afternoon, the heat of jahannam is increased. However, through the blessings of jumu’ah, this will not be done on Fridays. (Ihyaa ul-Uloom)
12. On one Friday, Rasulullah sallallahu alayhi wa sallam said: “O Muslims! Allah Ta’ala has made this day a day of eid. So have a bath on this day, whoever has perfume should apply it, and use the miswaak.” (Ibn Majah)
The Aadaab of Jumu’ah
1. Every Muslim should make preparations for jumu’ah from Thursday. After the asr salaat of Thursday, he should make a lot of istighfaar. He should clean his clothes and keep them ready. If he does not have any perfume in his house, then if it is possible he should try and obtain some and keep it ready so that he will not get distracted with these things on jumu’ah. The pious people of the past have stated that the person to receive the most benefit on Friday will be that person who waits for it and who makes preparations for it from Thursday. The most unfortunate person will be he who does not even know as to when Friday will fall, so much so that he will ask the people in the morning as to which day this is. Some pious people used to go and stay in the jaame musjid from the night of jumu’ah in order to make full preparations for the following day. (Ihyaa ul-Uloom, vol. 1, page 161)
2. On the day of jumu’ah, ghusl should be made and the hair of the head and the rest of the body should be thoroughly washed. It is also very virtuous to use the miswaak on this day.
3. After making ghusl, a person should wear the best clothing that he possesses, and if possible he should also apply some perfume. He should also clip his nails.
4. He should try and go very early to the jaame musjid. The earlier a person goes, the more reward he will receive. Rasulullah sallallahu alayhi wa sallam said: “On the day of jumu’ah, the angels stand at the entrance of that musjid in which jumu’ah salaat is to be offered. They write down the name of the person who enters the musjid first, and thereafter the name of the person who follows, and they continue doing this. The person who entered first will receive the reward of sacrificing a camel in the path of Allah, the one who followed him will get the reward of sacrificing a cow, thereafter a chicken, thereafter the reward of giving an egg as charity in the path of Allah. Once the khutbah commences, the angels close the register and begin listening to the khutbah.” (Bukhari and Muslim)
In olden times, the roads and alleys used to be extremely busy in the mornings and at fajr time. All the people used to go so early to the jaame musjid and there used to be such a large crowd that it used to look like the days of eid. Later, when this habit was given up, people began saying that this is the first innovation in Islam. After writing this, Imam Ghazali rahmatullahi alayh says: “Aren’t the Muslims ashamed of themselves that the Jews and Christians go so early in the morning to their synagogues and churches on Saturdays and Sundays. Those who are businessmen go so early to the bazaars in order to do their buying and selling. Why don’t the Muslims do the same?” The reality of the situation is that the Muslims have totally reduced the value of this blessed day. They do not even know what day this is, and what a high status it has. How sad it is that the day which was more valuable than eid in the eyes of Muslims of the past, which Rasulullah sallallahu alayhi wa sallam was proud of and the day which was not granted to the previous nations has become so dishonoured at the hands of Muslims today and it is such a great ingratitude to the favour of Allah Ta’ala that the consequence of all this can be seen with our very eyes.”
5. By going walking for the jumu’ah salaat, one gets the reward of fasting for one year for every step that he takes. (Tirmidhi)
6. On Fridays, Rasulullah sallallahu alayhi wa sallam used to recite Surah Alif Laam Meem Sajdah and Surah Hal Ataa, in the fajr salaat. These Surahs should therefore be occassionally recited in the fajr salaat on Fridays. Occassionally they should be left out so that people do not regard their recitation as wajib.
7. For the jumu’ah salaat, Rasulullah sallallahu alayhi wa sallam used to recite the following Surahs: al-Jumu’ah and al-Munaafiqun, or al-A’la and al-Ghaashiyah.
8. There is a lot of reward in reciting Surah Kahf either before the jumu’ah salaat or after it. Rasulullah sallallahu alayhi wa sallam said: “The person who recites Surah Kahf on Fridays, a nur will appear for him from below the arsh as high as the skies. This light will help him in the darkness of the day of resurrection. And all the sins which he may have committed from the last Friday till this Friday will be forgiven.” (Sharh Sifrus-Sa’aadah) The ulama have written that this Hadith refers to minor sins because major sins are not forgiven without making taubah.
9. There is more reward in reciting durood on Fridays than on other days. It has been mentioned in the Hadith that durood should be recited abundantly on Fridays.
The Virtues and Importance of Jumu’ah Salaat
Jumu’ah salaat is fard-e-ayn. It has been established from the Quran, Hadith and the consensus of the ummah. It is one of the most salient features of Islam. The person who rejects jumu’ah salaat is a kaafir. The one who misses it without any valid excuse is a faasiq.
1. Allah Ta’ala says in the Quran:
“O you who believe! When the call for jumu’ah salaat is made, hasten towards the remembrance of Allah Ta’ala and leave all transactions. This is best for you if only you know.”
In this verse, “remembrance” refers to the jumu’ah salaat and khutbah. “Hasten” means that one should go with great concern and care.
2. Rasulullah sallallahu alayhi wa sallam said: “The person who has a bath on Friday, purifies himself as far as possible, applies oil to his hair, applies perfume, leaves for the musjid, when he arrives at the musjid he does not sit down by removing anyone from his place, offers as many nafl salaats as possible, when the imam delivers the khutbah he remains silent – then his sins from the previous jumu’ah till now will be forgiven.” (Bukhari)
3. Rasulullah sallallahu alayhi wa sallam said: “The person who has a bath on Friday and goes early to the musjid on foot, and not by a vehicle, listens to the khutbah and does not do any foolish act while it is being delivered, will get the reward of one year’s ibaadah, one year’s fasting, and one year’s salaat; for every step that he takes.” (Tirmidhi)
4. Hadrat Ibn Umar and Abu Hurayrah radiallahu anhuma narrate that they heard Rasulullah sallallahu alayhi wa sallam saying: “People should abstain from leaving out jumu’ah salaat. If not, Allah Ta’ala will put a seal over their hearts whereby they will fall into severe negligence.” (Muslim)
5. Rasulullah sallallahu alayhi wa sallam said: “The person who misses out three jumu’ah’s without any valid reason, Allah Ta’ala puts a seal over his heart.” (Tirmidhi) In another narration it is mentioned that Allah Ta’ala becomes displeased with him.
6. Taariq bin Shihaab radiallahu anhu narrates that Rasulullah sallallahu alayhi wa sallam said: “The jumu’ah salaat with jama’at is a duty which is wajib on every Muslim with the exception of the following four persons: (i) a slave, that is the one who is owned by someone according to the rules laid down by the Shariah, (ii) a woman, (iii) an immature boy, (iv) a sick person.” (Abu Daud)
7. Ibn Umar radiallahu anhu narrates that Rasulullah sallallahu alayhi wa sallam said the following in regard to those who leave out jumu’ah: “It is my earnest desire that I appoint someone asimam in my place while I go and burn the homes of those who do not attend the jumu’ah salaat.” (Muslim) A similar Hadith has also been related with regard to leaving out jama’at. We have mentioned this Hadith previously.
8. Ibn Abbas radiallahu anhu narrates that Rasulullah sallallahu alayhi wa sallam said: “The person who leaves out jumu’ah salaat without a valid reason is written down as a hypocrite in a book that is absolutely protected from any changes and modifications.” (Mishkaat) In other words, he will be labelled as a hypocrite forever. However, if he repents or Allah forgives him solely out of His mercy, then this is another matter.
9. Hadrat Jaabir radiallahu anhu narrates that Rasulullah sallallahu alayhi wa sallam said: “Jumu’ah salaat becomes obligatory on the person who believes in Allah Ta’ala and the last day, except for the sick, musafir, woman, child, and a slave. If a person occupies himself in something unnecessary, or in some transaction, Allah Ta’ala also turns away from him and does not worry about him and Allah is worthy of all praise.” (Mishkaat) In other words, He is not affected by anyone’s ibaadah nor does He benefit in any way. His essence and being will remain the same irrespective of whether anyone praises Him and worships Him or not.
10. Hadrat Ibn Abbas radiallahu anhu says that the person who leaves out several jumu’ah salaats consecutively has in fact turned away from Islam. (Ash’atul Lama’aat)
11. A person asked Ibn Abbas radiallahu anhu regarding a person who passed away and who should not join the jumu’ah and jama’at salaats: “What do you have to say regarding such a person?” He replied: “That person is in jahannam.” This person continued asking him this question for a full month and he gave him the same reply. (Ihyaa ul-Uloom)
Even by merely glancing at these Ahadith, one can come to the conclusion that the Shariah has laid great stress on jumu’ah salaat and that severe warnings have been given to the one who leaves out jumu’ah. Can a person who claims to be a Muslim still have the audacity of leaving out this fard duty?
The Method of Offering Jumu’ah Salaat
After the first adhaan of jumu’ah and before the second adhaan, four rakaats of sunnah salaat should be offered. This sunnah is sunnah-e-mu’akkadah. After the khutbah, two rakaats fard jumu’ah salaat should be offered with the imam. Thereafter, four rakaats sunnah should be offered. These are also mu’akkadah. Thereafter, another two rakaats should be offered. According to some ulama these two rakaats are also sunnah-e-mu’akkadah.
Prerequisites which make Jumu’ah Salaat Wajib
1. To be a muqeem. Jumu’ah salaat is not wajib on a musafir.
2. To be sound and healthy. Jumu’ah is not wajib on a person who is sick. That sickness which prevents a person from going to the jaame musjid on foot will be considered. If a person is very weak due to old-age, is unable to go to the musjid or is blind, then all these people will fall under the category of the sick and jumu’ah salaat will not be wajib on them.
3. To be a free person. Jumu’ah salaat is not wajib on a slave.
4. To be a male. Jumu’ah salaat is not wajib on a female.
5. To be free from those excuses which allow one from leaving out the jama’at. These have been mentioned previously. If any of these excuses are found, jumu’ah salaat will not be wajib. Examples: (i) It is raining very heavily. (ii) One is taking care of a sick person. (iii) By going to the musjid there is a fear of a certain enemy. (iv) The prerequisites which we mentioned in order for salaat to be wajib are also considered here. That is, to be sane, mature, and to be a Muslim.
All these prerequisites which have been mentioned make jumu’ah salaat wajib. If any of these prerequisites are not found in a person and he still offers jumu’ah salaat, then his salaat will be valid. That is, the duty of offering zuhr salaat will fall off. For example, a certain musafir or woman offers jumu’ah salaat.
Prerequisites for the Jumu’ah Salaat to be Valid
1. The place has to be a city or town. Jumu’ah salaat is not valid in a village or jungle. However, jumu’ah will be valid in a village if its population is equal to that of a town. For example, if there is a population of three to four thousand, jumu’ah salaat will be valid.
2. It has to be at the time of zuhr. Jumu’ah salaat is not valid before zuhr time or after the expiry of zuhr. So much so, that if the zuhr time expires while jumu’ah salaat is being offered, then that salaat will become invalid even if the last qa’dah equal to the tashahhud has been completed. It is for this reason that qada is not made for jumu’ah salaat.
3. The khutbah has to be delivered. That is, to face the people and remind them of Allah Ta’ala even if it means merely saying Sub’haanallah or Alhamdo lillah. However, it is makruh to suffice with this alone because it is contrary to the sunnah.
4. The khutbah has to be before the salaat. If the khutbah is delivered after the salaat, the salaat will not be valid.
5. The khutbah has to be delivered within the time of zuhr. If the khutbah is delivered before the time of zuhr, the salaat will not be valid.
6. Jama’at. That is, there has to be at least three persons apart from the imam who are present from the beginning of the khutbah till the sajdah of the first rakaat. This is irrespective of whether those who were present for the khutbah are different from those who are present for the salaat. But this is on the condition that these three persons are such that they are eligible for imamate. Therefore, if there are only women or immature children, the salaat will not be valid.
7. If the people go away before the sajdah and less than three persons remain or no one remains, the salaat will become invalid. However, if they go after the sajdah, the salaat will not be invalid.
8. To offer jumu’ah salaat openly and with full permission. It will not be permissible to offer jumu’ah salaat in any private and secluded place. If jumu’ah salaat is offered at such a place where the general public is not allowed to come or the doors of the musjid are closed at the time of jumu’ah, the salaat will not be valid.
If a person offers jumu’ah salaat despite any of the above-mentioned prerequisites not being met, his salaat will not be valid. He will have to offer zuhr salaat. Since this salaat of his will become a nafl salaat, and since nafl salaat is not offered with such preparations, in such a case it will be makruh-e-tahrimi to offer jumu’ah salaat.
Rules for the Jumu’ah Khutbah
1. Once all the people have gathered together, the imam should sit on the mimbar and the mu’azzin should call out the adhaan in front of him. Immediately after the adhaan, the imam should stand up and deliver the khutbah.
2. Twelve things are sunnah in the khutbah: (a) The person delivering the khutbah should be standing, (b) Two khutbahs should be delivered, (c) He must sit in between both the khutbahs to such an extent that Sub’haanallah could be recited three times, (d) He must be pure from hadath-e-akbar and hadath-e-asghar, (e) While delivering the khutbah, he must face the people, (f) He must recite A’udhu billahi minash shaytaanir rajeem in his heart before commencing with the khutbah, (g) He must deliver the khutbah in such a way that all the people can hear his voice, (h) The subject matter of the khutbah must comprise of the following eight things: (i) gratitude to Allah Ta’ala, (ii) praise to Allah Ta’ala, (iii) testifying the Oneness of Allah Ta’ala and the prophethood of Rasulullah sallallahu alayhi wa sallam, (iv) salutations to Rasulullah sallallahu alayhi wa sallam, (v) admonition and advice, (vi) recitation of verses or a Surah from the Quran, (vii) to repeat all these things in the second khutbah as well, (viii) to make dua for the Muslims instead of giving advice and admonition in the second khutbah. This was a list of the subject matter.
We will now go back to those factors which are sunnah for the khutbah itself. (i) The khutbah should not be too lengthy. Instead, it should be shorter than the salaat. (j) To deliver the khutbah from the mimbar. If there is no mimbar, one should stand up by taking support from a staff or rod. To take support from a staff or rod or to place one hand over the other while one is on the mimbar, which is the habit of some people; has not been reported. (k) Both the khutbahs have to be in Arabic. To deliver the khutbah in any other language or to add any poetry or idioms of another language as is prevalent today at some places is contrary to sunnah-e-mu’akkadah and is in fact makruh-e-tahrimi. (l) Those listening to the khutbah should face the qiblah.
In the second khutbah it is mustahab to make dua for Rasulullah’s sallallahu alayhi wa sallam family, companions, wives, and specifically for the khulafaa-e-raashidin and Hadrat Hamzah and Abbas radiallahu anhuma. It is also permissible to make dua for the leader of the Islamic state. But it is makruh-e-tahrimi to praise him for things which are not true.
3. Once the imam stands up to deliver the khutbah, it is makruh-e-tahrimi to offer any salaat or to speak with each other. However, it is permissible for the saahib-e-tarteeb to offer his qada salaat at that time. In fact, it is wajib for him to offer his qada salaat. As long as the imam does not complete his khutbah, all these things will be prohibited.
4. Once the khutbah commences, it is wajib for all those present to listen to the khutbah. This is irrespective of whether they are sitting near the imam or far away from him. It is alsomakruh-e-tahrimi to do such a thing which will distract one from listening. Just as eating, drinking, talking, walking, making salaam, answering to a salaam, reading some tasbeeh, showing someone a masa’ala of the Shariah is prohibited while one is in salaat, it is also prohibited while the khutbah is being delivered. However, it is permissible for the one who is delivering the khutbah to show a mas’ala of the Shariah while he is delivering his khutbah.
5. If the khutbah commences while one is offering one’s salaat, it is better to complete it if it is sunnah-e-mu’akkadah. If it is a nafl salaat, one should make salaam after two rakaats.
6. It is makruh-e-tahrimi for the muqtadis as well as the imam to raise their hands and make dua in between the two khutbahs when the imam is sitting. However, it is permissible to makedua in one’s heart without raising one’s hands as long as one does not say anything with one’s tongue – neither silently nor loudly.
Nothing has been related from Rasulullah sallallahu alayhi wa sallam and his companions with regard to delivering khutbahs on the last Friday of Ramadaan which contain matters related to the departure of Ramadaan. Nor is there any mention of this in the books of Islamic jurisprudence. In doing so, there is the danger of the masses thinking that this is necessary. It is therefore a bid’ah. Note: These days undue attention is given to this sort of khutbahs. If anyone does not deliver such khutbahs, he is accused and mocked at. Special preparations are made in listening to such khutbahs.
7. It is permissible to deliver a khutbah while looking into a book.
8. If Rasulullah’s sallallahu alayhi wa sallam name is mentioned in the khutbah, it is permissible for the muqtadis to send durood to him in their hearts.
The Jumu’ah Khutbah of Rasulullah sallallahu alayhi wa sallam
By quoting the jumu’ah khutbah of Rasulullah sallallahu alayhi wa sallam it is not intended that people should start restricting themselves to this khutbah. This khutbah should be delivered occasionally as a source of barakah and with the intention of following the sunnah. It was the habit of Rasulullah sallallahu alayhi wa sallam that once all the people had gathered, he used to enter the musjid and make salaam to all those present. Hadrat Bilal radiallahu anhu used to call out the adhaan. On the completion of the adhaan, he used to immediately stand up and deliver his khutbah. Until the mimbar was not constructed, he used to take support from a staff. Occasionally, he used to place the staff against a pillar which was near the mihraab from where he used to deliver his khutbah, and then lean against it. After the construction of the mimbar, there is no evidence that he used to take support from a staff.
He used to deliver two khutbahs and sit down for a little while in-between the two khutbahs. When sitting down, he did not engage in any conversation nor should he make any dua. On completing the second khutbah, Hadrat Bilal radiallahu anhu used to call out the iqaamah and Rasulullah sallallahu alayhi wa sallam used to commence the salaat.
While delivering the khutbah, Rasulullah’s sallallahu alayhi wa sallam voice used to get loud and his blessed eyes used to get red. It is mentioned in Sahih Muslim that when Rasulullah sallallahu alayhi wa sallam used to deliver the khutbah his condition used to be as if he is warning the people of an invasion of an enemy that is very nearby. In most of the khutbahs he used to say: “Qiyaamah and I have been sent just as these two fingers are!” And he used to join his middle and forefinger together. Thereafter, he used to deliver the following khutbah:
amma ba’’d fa-inna khayral Hadeethi kitaabullaahi wa khayral hadyi hadyu muHammadiw wa sharrul umoori muHdathaatuhaa wa kullu bidAtin Dalaalatun ana awlaa bikulli mu’min min nafsihi man taraka maalan fali ahlihee wa man taraka daynan awDiyaa Aan fa-Alayya
At times he used to deliver this khutbah:[To be added]
At times, after saying the praises of Allah Ta’ala, he used to deliver the following khutbah:[To be added]
A Sahabi says that Rasulullah sallallahu alayhi wa sallam used to recite Surah Qaaf very regularly in his khutbahs so much so that I learnt Surah Qaaf merely by listening to Rasulullah sallallahu alayhi wa sallam reciting it on the mimbar. At times he used to recite Surah al-Asr, and at times he used to recite the following verses:[To be added]
Rules Related to Jumu’ah Salaat
1. It is preferable that the person who delivers the khutbah also performs the salaat. However, it is permissible for someone else to perform the salaat.
2. It is sunnah to call out the iqaamah and commence with the salaat immediately after the completion of the khutbah. It is makruh-e-tahrimi to engage in any worldly activity between the khutbah and the salaat. If there is a very lengthy gap between the khutbah and the salaat, it will be necessary to repeat the khutbah. However, if the delay is caused because of a Deeni reason, e.g. to show someone a mas’ala, or the wudu of the imam broke and he went to make wudu, or after delivering the khutbah he realized that he had to have a bath, so he went to have a bath – in all these cases it will not be makruh nor will it be necessary to repeat the khutbah.
3. Jumu’ah salaat should be offered with the following intention: “I intend offering two rakaats fard of jumu’ah salaat.”
4. It is preferable for all the people to get together and offer jumu’ah salaat in one musjid. However, it is permissible for the people of one place to offer their jumu’ah salaat in several musjids.
5. If a person joins the salaat in the last qa’dah at the time of reciting the at-tahiyyaat or after sajdah-e-sahw, his joining the jama’at will be correct and he will have to complete his jumu’ah salaat. He will not have to offer zuhr salaat.
6. Some people offer zuhr salaat after the jumu’ah salaat as a precaution. Since the belief of the masses has become corrupted in this regard, they should be strictly stopped from this. However, if a knowledgeable person wishes to offer the zuhr salaat due to some doubt, he should do so without letting anyone come to know of it.